{"id":191,"date":"2021-07-01T10:50:05","date_gmt":"2021-07-01T10:50:05","guid":{"rendered":"https:\/\/jamiamasjid.securityguardsuk.com\/?page_id=191"},"modified":"2021-07-29T13:52:14","modified_gmt":"2021-07-29T13:52:14","slug":"women-attending-mosque","status":"publish","type":"page","link":"https:\/\/jamiamasjid.com\/?page_id=191","title":{"rendered":"Women Attending Mosque"},"content":{"rendered":"\t\t
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Women Attending Mosque<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Rasul-ullah (Sallallaho Alaihe Wassallam) said: I know that you love to pray with me, but praying in your house is better for you than praying in your courtyard, and praying in your courtyard is better for you than praying in the mosque of your people, and praying in the mosque of your people is better for you than praying in my mosque.<\/h2>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Imam Nawawi (RA): 7 conditions for women attending Mosques\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\u0642\u0648\u0644\u0647 \u2013 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u2013 : ( \u0644\u0627 \u062a\u0645\u0646\u0639\u0648\u0627 \u0625\u0645\u0627\u0621 \u0627\u0644\u0644\u0647 \u0645\u0633\u0627\u062c\u062f \u0627\u0644\u0644\u0647 ) \u0647\u0630\u0627 \u0648\u0634\u0628\u0647\u0647 \u0645\u0646 \u0623\u062d\u0627\u062f\u064a\u062b \u0627\u0644\u0628\u0627\u0628 \u0638\u0627\u0647\u0631 \u0641\u064a \u0623\u0646\u0647\u0627 \u0644\u0627 \u062a\u0645\u0646\u0639 \u0627\u0644\u0645\u0633\u062c\u062f \u0644\u0643\u0646 \u0628\u0634\u0631\u0648\u0637 \u0630\u0643\u0631\u0647\u0627 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0645\u0623\u062e\u0648\u0630\u0629 \u0645\u0646 \u0627\u0644\u0623\u062d\u0627\u062f\u064a\u062b \u060c \u0648\u0647\u0648 \u0623\u0644\u0627 \u062a\u0643\u0648\u0646 \u0645\u062a\u0637\u064a\u0628\u0629 \u060c \u0648\u0644\u0627 \u0645\u062a\u0632\u064a\u0646\u0629 \u060c \u0648\u0644\u0627 \u0630\u0627\u062a \u062e\u0644\u0627\u062e\u0644 \u064a\u0633\u0645\u0639 \u0635\u0648\u062a\u0647\u0627 \u060c \u0648\u0644\u0627 \u062b\u064a\u0627\u0628 \u0641\u0627\u062e\u0631\u0629 \u060c \u0648\u0644\u0627 \u0645\u062e\u062a\u0644\u0637\u0629 \u0628\u0627\u0644\u0631\u062c\u0627\u0644 \u060c \u0648\u0644\u0627 \u0634\u0627\u0628\u0629 \u0648\u0646\u062d\u0648\u0647\u0627 \u0645\u0645\u0646 \u064a\u0641\u062a\u062a\u0646 \u0628\u0647\u0627 \u060c \u0648\u0623\u0646 \u0644\u0627 \u064a\u0643\u0648\u0646 \u0641\u064a \u0627\u0644\u0637\u0631\u064a\u0642 \u0645\u0627 \u064a\u062e\u0627\u0641 \u0628\u0647 \u0645\u0641\u0633\u062f\u0629 \u0648\u0646\u062d\u0648\u0647\u0627 . \u0648\u0647\u0630\u0627 \u0627\u0644\u0646\u0647\u064a \u0639\u0646 \u0645\u0646\u0639\u0647\u0646 \u0645\u0646 \u0627\u0644\u062e\u0631\u0648\u062c \u0645\u062d\u0645\u0648\u0644 \u0639\u0644\u0649 \u0643\u0631\u0627\u0647\u0629 \u0627\u0644\u062a\u0646\u0632\u064a\u0647 \u0625\u0630\u0627 \u0643\u0627\u0646\u062a \u0627\u0644\u0645\u0631\u0623\u0629 \u0630\u0627\u062a \u0632\u0648\u062c \u0623\u0648 \u0633\u064a\u062f \u0648\u0648\u062c\u062f\u062a \u0627\u0644\u0634\u0631\u0648\u0637 \u0627\u0644\u0645\u0630\u0643\u0648\u0631\u0629 \u060c \u0641\u0625\u0646 \u0644\u0645 \u064a\u0643\u0646 \u0644\u0647\u0627 \u0632\u0648\u062c \u0648\u0644\u0627 \u0633\u064a\u062f \u062d\u0631\u0645 \u0627\u0644\u0645\u0646\u0639 \u0625\u0630\u0627 \u0648\u062c\u062f\u062a \u0627\u0644\u0634\u0631\u0648\u0637<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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1. <\/span><\/strong>She should not use any perfume;<\/p>

2.<\/strong> <\/span>She should not beautify herself;<\/p>

3.<\/strong> <\/span>She should not wear any Jewellary which makes jingling sounds;<\/p>

4.<\/strong> <\/span>She should not wear beautified clothing;<\/p>

5. <\/span><\/strong>She should not mix with men;<\/p>

6. <\/span><\/strong>She should not be young so Fitnah can result (from her emerging from home and going to Mosque);<\/p>

7.<\/strong> <\/span>The road\/path to the Mosque should be safe<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Shaykh (Mufti) Saeed Ahmed Palanpuri (HA)<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Question: What is the Injunction for women attending Mosques?<\/strong><\/p>

Women should not come to the Mosque but there are two reasons why women attend the Mosques in America. Firstly, it is the law that planning permission for the Mosques will not be granted unless there are areas for prayers for women. It is because the equality is also enforced upon Muslims. Secondly, is the lack of support, loneliness and security concerns which may adversely affect women.<\/p>

In Toronto, I asked a person as to why he brings his wife to the Mosque when he is Deobandi? He replied that he has a large house and there is no one else in the house besides his wife and I am concerned about her wellbeing (while being alone) at home for nearly two hours while I return from the Mosque. This is a valid concern for someone to be alone at (a large) house. When there are children around it alleviates loneliness but being alone in a house is a valid concern.<\/p>

I understood these concerns. In our country some of these concerns don\u2019t exist and the entire neighbourhood is like a single household. In your country, the neighbour on the left doesn\u2019t know the one on the right and the neighbour on the right doesn\u2019t know the neighbour on the left. We leave home for two months and don\u2019t have any concern (on account of good neighbours) but the position of the (West) is different.<\/p>

We don\u2019t say anything about women attending Mosques in these countries, if they are attending let them attend. Your question concerns a system and it should be adopted and practised at home and not at the Mosques.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Maulana Rafiq (DB) from Barbados had asked about women wanting to come to the Mosque. I had replied that the circumstances in America are different to the circumstances of the world. Although Asians live in America but due to the (local) circumstances if women wish to come to the Masjid one should not be stubborn and they should be allowed to come. This is the demand of the circumstances in America.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Shaykh (Mufti) Taqi Usmani (HA)<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Question: What is the Injunction for women attending Mosques?<\/strong><\/p>

We are aware of the saying of Sayyidina Rasul-ullah (Sallallaho Alaihe Wassallam) where he stated that their praying in house is better than praying in the courtyard. Their praying in the courtyard is better than praying in the Mosque.<\/p>

Therefore Sayyidina Rasul-ullah (Sallallaho Alaihe Wassallam) himself clarified that there is no virtue in women going to congregational (prayer) or travelling to join a congregation.
Virtue or excellence in an action is derived from the commands of Allah (SWT) or sayings of Sayyidina Rasul-ullah (Sallallaho Alaihe Wassallam), we can\u2019t derive virtue or excellence in actions based on our own account.<\/p>

The methodology recommended by Sayyidina Rasul-ullah (Sallallaho Alaihe Wassallam) was for the women to remain in their homes (for the purpose of prayer). However, since it was the time of great blessings did permit Sayyidina Rasul-ullah (Sallallaho Alaihe Wassallam) for women to pray behind him. The mechanism of women attending Mosques is explained by Sayyida Aisha (RA) that women used to come during the dark, while fully covered to such an extent that they were unidentifiable and even then it was not declared to be a virtue (or a matter of excellence).<\/p>


Then the circumstances changed due to which Sayyiduna Umar (RA) absolutely forbade women from coming to the Mosque and Sayyida Aisha (RA) stated that if Sayyidina Rasul-ullah (Sallallaho Alaihe Wassallam) had witnessed the events of our time they may have also prohibited this matter like Sayyiduna Umar (RA).<\/p>

Therefore, it is not appropriate for women to attend Mosques for regular prayers (or Friday Prayers) and they should be discouraged.<\/p>

Having said that, I would like to add two things.<\/p>

1.<\/strong> <\/span>Firstly, it is liked and appreciated for women to go out to learn the teachings of their religion provided that they follow the rules and regulations of Hijab. For example, there is a Lesson or a speech about Islam, women can go out and attend it.<\/p>

2. <\/span><\/strong>Secondly, in these days women go out shopping and for women who pray, they are unable to find places to worship. Therefore if there are arrangements made within Mosques to accommodate women (who are already outdoors) and the time for Salah has arrived and she will miss her prayers by the time of getting home, arrangements for them to pray then there is nothing wrong with that.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Shaykh (Maulana) Marghoob Ahmed Lajpuri (HA)<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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While we are talking about the issues pertaining to Janazah (funeral) and women, let\u2019s also discuss women coming to the Mosque and praying.<\/p>

The Qur\u2019aan emphatically commands the women:<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u0648\u064e\u0642\u064e\u0631\u06e1\u0646\u064e \u0641\u0650\u0649 \u0628\u064f\u064a\u064f\u0648\u062a\u0650\u0643\u064f\u0646\u0651\u064e \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0628\u064e\u0631\u0651\u064e\u062c\u06e1\u0646\u064e \u062a\u064e\u0628\u064e\u0631\u0651\u064f\u062c\u064e \u0671\u0644\u06e1\u062c\u064e\u0640\u0670\u0647\u0650\u0644\u0650\u064a\u0651\u064e\u0629\u0650 \u0671\u0644\u06e1\u0623\u064f\u0648\u0644\u064e\u0649\u0670\u06d6<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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[33:33] And abide in your houses and do not display yourselves as [was] the display of the former times of ignorance\u2026<\/p>

The word used in the Qur\u2019aan \u201cQarn\u201d specifies that the women should find abode in their homes. Thus you should abide in your homes and not roam around like the times of first (times) of (Jahilliyah) ignorance. Shaykh (Mufti) Taqi Usmani (HA) has written that the Qur\u2019aan has talked about first (times) of (Jahilliyah) ignorance and this implies that there will be second wave of (Jahilliyah) ignorance. The vulgarity of our times (Jahilliyah) ignorance has trumped the original (Jahilliyah) ignorance, just look at the clothing of the women of our times. The Qur\u2019aan commanded them to abide in their homes in contrast to the first original (Jahilliyah) ignorance.<\/p>

I would like for you to ponder about the situation when this verse was revealed. Prophet Muhammad (peace be upon Him) is present and his Mosque is thriving and there is no dispute or disagreement in the virtues of Masjidun-Nabawi, lets discuss two traditions<\/p>

The reward of 50,000 is a weak tradition<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Sayyiduna Anas bin Malik (RA) narrated that the Messenger of Allah (peace be upon Him) said: \u2018A man\u2019s prayer in his house is equal (in reward) to one prayer; his prayer in the mosque of the tribes is equal to twenty-five prayers; his prayer in the mosque in which Friday prayer is offered is equal to five-hundred prayers; his prayer in Aqsa Mosque is equal to fifty thousand prayers; his prayer in my mosque is equal to fifty thousand prayers; and his prayer in the Sacred Mosque is equal to one hundred thousand prayers.\u2018 [Ibn Majah]<\/p>

The reward of 1000 is an authentic tradition.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u0639\u064e\u0646\u0652 \u062c\u064e\u0627\u0628\u0650\u0631\u064d \u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647 \u0623\u064e\u0646\u0651\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u0642\u064e\u0627\u0644\u064e : ( \u0635\u064e\u0644\u064e\u0627\u0629\u064c \u0641\u0650\u064a \u0645\u064e\u0633\u0652\u062c\u0650\u062f\u0650\u064a \u0623\u064e\u0641\u0652\u0636\u064e\u0644\u064f \u0645\u0650\u0646\u0652 \u0623\u064e\u0644\u0652\u0641\u0650 \u0635\u064e\u0644\u064e\u0627\u0629\u064d \u0641\u0650\u064a\u0645\u064e\u0627 \u0633\u0650\u0648\u064e\u0627\u0647\u064f \u0625\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0652\u0645\u064e\u0633\u0652\u062c\u0650\u062f\u064e \u0627\u0644\u0652\u062d\u064e\u0631\u064e\u0627\u0645\u064e \u060c \u0648\u064e\u0635\u064e\u0644\u064e\u0627\u0629\u064c \u0641\u0650\u064a \u0627\u0644\u0652\u0645\u064e\u0633\u0652\u062c\u0650\u062f\u0650 \u0627\u0644\u0652\u062d\u064e\u0631\u064e\u0627\u0645\u0650 \u0623\u064e\u0641\u0652\u0636\u064e\u0644\u064f \u0645\u0650\u0646\u0652 \u0645\u0650\u0627\u0626\u064e\u0629\u0650 \u0623\u064e\u0644\u0652\u0641\u0650 \u0635\u064e\u0644\u064e\u0627\u0629\u064d \u0641\u0650\u064a\u0645\u064e\u0627 \u0633\u0650\u0648\u064e\u0627\u0647\u064f ).<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Sayyiduna Jaabir (RA) narrated that the Messenger of Allah (peace be upon Him) said: \u2018One prayer in my mosque is better than one thousand prayers elsewhere, except al-Masjid al-Haraam, and one prayer in al-Masjid al-Haraam is better than one hundred thousand prayers elsewhere.\u2018 [Ibn Majah]<\/p>

The reward of praying in Masjidun-Nabawi is established, the Imam is Prophet Muhammad (peace be upon Him) himself but he still advised for women to stay at home and offer their prayers. Just imagine the scene that the Prophet Muhammad (peace be upon Him) is physically present, revelation is coming down, new injunctions are being revealed so there is a need for women to come and listen to these injunctions fist hand and yet they were advised to pray at home. The era was blessed and purified and so were the people of the era and yet women were instructed to pray at home.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u062d\u064e\u062f\u0651\u064e\u062b\u064e\u0646\u064e\u0627 \u0645\u064f\u062d\u064e\u0645\u0651\u064e\u062f\u064f \u0628\u0652\u0646\u064f \u0643\u064e\u062b\u0650\u064a\u0631\u064d\u060c \u0623\u064e\u062e\u0652\u0628\u064e\u0631\u064e\u0646\u064e\u0627 \u0633\u064f\u0641\u0652\u064a\u064e\u0627\u0646\u064f\u060c \u0639\u064e\u0646\u0652 \u0645\u064e\u0646\u0652\u0635\u064f\u0648\u0631\u064d\u060c \u0639\u064e\u0646\u0652 \u0625\u0650\u0628\u0652\u0631\u064e\u0627\u0647\u0650\u064a\u0645\u064e\u060c \u0639\u064e\u0646\u0652 \u0639\u064e\u0628\u0650\u064a\u062f\u064e\u0629\u064e\u060c \u0639\u064e\u0646\u0652 \u0639\u064e\u0628\u0652\u062f\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0640 \u0631\u0636\u0649 \u0627\u0644\u0644\u0647 \u0639\u0646\u0647 \u0640 \u0639\u064e\u0646\u0650 \u0627\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0651\u0650 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u0642\u064e\u0627\u0644\u064e \u200f \u201c\u200f \u062e\u064e\u064a\u0652\u0631\u064f \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0642\u064e\u0631\u0652\u0646\u0650\u064a\u060c \u062b\u064f\u0645\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u0644\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652\u060c \u062b\u064f\u0645\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u0644\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652\u060c \u062b\u064f\u0645\u0651\u064e \u064a\u064e\u062c\u0650\u064a\u0621\u064f \u0623\u064e\u0642\u0652\u0648\u064e\u0627\u0645\u064c \u062a\u064e\u0633\u0652\u0628\u0650\u0642\u064f \u0634\u064e\u0647\u064e\u0627\u062f\u064e\u0629\u064f \u0623\u064e\u062d\u064e\u062f\u0650\u0647\u0650\u0645\u0652 \u064a\u064e\u0645\u0650\u064a\u0646\u064e\u0647\u064f\u060c \u0648\u064e\u064a\u064e\u0645\u0650\u064a\u0646\u064f\u0647\u064f \u0634\u064e\u0647\u064e\u0627\u062f\u064e\u062a\u064e\u0647\u064f \u200f\u201d\u200f\u200f.\u200f \u0642\u064e\u0627\u0644\u064e \u0625\u0650\u0628\u0652\u0631\u064e\u0627\u0647\u0650\u064a\u0645\u064f \u0648\u064e\u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u064a\u064e\u0636\u0652\u0631\u0650\u0628\u064f\u0648\u0646\u064e\u0646\u064e\u0627 \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0634\u0651\u064e\u0647\u064e\u0627\u062f\u064e\u0629\u0650 \u0648\u064e\u0627\u0644\u0652\u0639\u064e\u0647\u0652\u062f\u0650\u200f.\u200f<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Sayyiduna Abdullah (RA) narrated that the Messenger of Allah (peace be upon Him) said: \u2018The people of my generation are the best, then those who follow them, and then whose who follow the latter. After that there will come some people whose witness will go ahead of their oaths, and their oaths will go ahead of their witness.\u201d Ibrahim (a sub-narrator) said, \u201cWe used to be beaten for taking oaths by saying, \u2018I bear witness by the Name of Allah or by the Covenant of Allah.\u2018 [Bukhari]<\/p>

Then comes a time when women were permitted to come to the Mosque but this permission was conditional and Prophet Muhammad (peace be upon Him) had placed many conditions. Collectively, there are seven conditions before women can come to the Mosque but Prophet Muhammad (peace be upon Him) still stated his preference for them to pray at home. It is a well-known incident and narrated as follows:<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u0639\u0646 \u0623\u0645 \u062d\u0645\u064a\u062f \u0627\u0645\u0631\u0623\u0629 \u0623\u0628\u064a \u062d\u0645\u064a\u062f \u0627\u0644\u0633\u0627\u0639\u062f\u064a : \u201d \u0623\u0646\u0647\u0627 \u062c\u0627\u0621\u062a \u0627\u0644\u0646\u0628\u064a \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u0641\u0642\u0627\u0644\u062a : \u064a\u0627 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0625\u0646\u064a \u0623\u062d\u0628 \u0627\u0644\u0635\u0644\u0627\u0629 \u0645\u0639\u0643 \u0642\u0627\u0644 : \u0642\u062f \u0639\u0644\u0645\u062a \u0623\u0646\u0643 \u062a\u062d\u0628\u064a\u0646 \u0627\u0644\u0635\u0644\u0627\u0629 \u0645\u0639\u064a \u0648\u0635\u0644\u0627\u062a\u0643 \u0641\u064a \u0628\u064a\u062a\u0643 \u062e\u064a\u0631 \u0644\u0643 \u0645\u0646 \u0635\u0644\u0627\u062a\u0643 \u0641\u064a \u062d\u062c\u0631\u062a\u0643 \u0648\u0635\u0644\u0627\u062a\u0643 \u0641\u064a \u062d\u062c\u0631\u062a\u0643 \u062e\u064a\u0631 \u0645\u0646 \u0635\u0644\u0627\u062a\u0643 \u0641\u064a \u062f\u0627\u0631\u0643 \u0648\u0635\u0644\u0627\u062a\u0643 \u0641\u064a \u062f\u0627\u0631\u0643 \u062e\u064a\u0631 \u0644\u0643 \u0645\u0646 \u0635\u0644\u0627\u062a\u0643 \u0641\u064a \u0645\u0633\u062c\u062f \u0642\u0648\u0645\u0643 \u0648\u0635\u0644\u0627\u062a\u0643 \u0641\u064a \u0645\u0633\u062c\u062f \u0642\u0648\u0645\u0643 \u062e\u064a\u0631 \u0644\u0643 \u0645\u0646 \u0635\u0644\u0627\u062a\u0643 \u0641\u064a \u0645\u0633\u062c\u062f\u064a \u060c \u0642\u0627\u0644 : \u0641\u0623\u0645\u0631\u062a \u0641\u0628\u0646\u064a \u0644\u0647\u0627 \u0645\u0633\u062c\u062f \u0641\u064a \u0623\u0642\u0635\u0649 \u0634\u064a\u0621 \u0645\u0646 \u0628\u064a\u062a\u0647\u0627 \u0648\u0623\u0638\u0644\u0645\u0647 \u0641\u0643\u0627\u0646\u062a \u062a\u0635\u0644\u064a \u0641\u064a\u0647 \u062d\u062a\u0649 \u0644\u0642\u064a\u062a \u0627\u0644\u0644\u0647 \u0639\u0632 \u0648\u062c\u0644 \u201d . \u0631\u0648\u0627\u0647 \u0623\u062d\u0645\u062f<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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It was narrated that sayyida Umm Humayd the wife of Abu Humayd al-Saa\u2019idi came to the Prophet Muhammad (peace be upon Him) and said, \u201cO Prophet Muhammad (peace be upon Him), I like to pray with you.\u201d He said, \u201cI know that you like to pray with me, but your prayer in your room is better for you than your prayer in your courtyard and your prayer in your courtyard is better for you than your praying in your house, and your prayer in your house is better for you than your prayer in the mosque of your people, and your prayer in the mosque of your people is better for you than your prayer in my mosque.\u201d So she issued orders that a prayer-place be prepared for her in the furthest and darkest part of her house, and she used to pray there until she met Allah (i.e., died).\u201d[Ahmed]<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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I want to emphasise this Mas\u2019ala as many of our people either don\u2019t know it or have become oblivious to it. Prophet Muhammad (peace be upon Him) is categorically stating to her that her prayer at her neighbourhood (local) Mosque is superior to her prayers at Masjidun-Nabawi behind Prophet Muhammad (peace be upon Him) and then her prayer at home is superior to her prayer at her neighbourhood (local) Mosque. Her fondness was to pray behind Prophet Muhammad (peace be upon Him) while the preference of Prophet Muhammad (peace be upon Him) was for her to pray at home. My mothers, sisters and daughters sacrifice your likeness\/fondness upon the preference of Prophet Muhammad (peace be upon Him) and you will get be better rewarded.<\/p>

It has become a custom of our times for women to prat at the Mosque and know that the superior and most preferred option for them is to still pray at Home. Some people present the logic that since women have already emerged from home and are outdoors anyways what is the harm of them being at the Mosque? I say that the Mosque should be a place where the rules of Shariah are sanctified and the prayer of a woman at her home is much superior to her prayer at the Mosque. It is forbidden for her to emerge from her home without fulfilling the conditions and stipulations laid down in the Islamic Shariah.<\/p>

When she wears perfume and emerges outside of her home she is cursed, how can it bring any blessings and rewards?<\/p>

However, in each city and town there should be Mosques which should accommodate women. In our town near the Market there should be accommodation for women to pray because they may be out and have a need to be able to do Wudhu and pray. Fuqaha have written that Mosques near stations etc should have facilities for women to pray to accommodate their needs, this would also apply to Mosques near bus stations.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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One of our elder Muftees, Mufti Abdur-Rahman Aazmi (HA) came to Bradford so I went to see him. He told me that I wrote a Fatwa that it is not permissible for women to attend Mosques and they should pray at home. I then went to Muradabad with my wife and went to the Mosque after Fajar time when Jamaat had finished. The Muaddhin was standing there and he prevented my wife from entering the Mosque, we explained that we are travelling but he refused and said that I have the Fatwa of Mufti Abdur-Rahman Aazmi (HA) and women cannot enter the Mosque. I told him that I am Mufti Abdur-Rahman Aazmi (HA) so he took us in a room to pray. Mufti Abdur-Rahman Aazmi (HA) then proceeded to say that it occurred to me that when I write Fatwaas in the future I should make it clear that there should be designated spaces for women to pray. A Sister from Dewsbury told me that she went in full Niqab to another city with her father and she was refused entry in 3 Mosques, she then saw a house with a sticker and assumed them to be Muslims so she knocked and they welcomes her to pray in their house. This is exaggeration and extremism and there should be designated spaces for women to pray. However, it is not the intent of Islam for women to come to the Mosque in five daily prayers, at Taraweeh, at Jumuah , at Eid etc.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Shaykh (Mufti) Tariq Masood (HA)\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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I would like to elaborate this issue in some detail as evidences exist on both sides of the argument. Prophet Muhammad (peace be upon Him) has stated in Saheeh Bukhari and women should not be prevented from going to the Mosques. Prophet Muhammad (peace be upon Him) has also mentioned that the Salah of women is better at her home. Reconciling the two together, it has always been the opinion of Jamhoor of Ulama that it is permissible for women to attend Mosques for any prayer but it will not be encouraged. Imam Abu Haneefa (RA) was of the opinion that due to changing circumstances, women should be prevented from attending the Mosque. This prevention is not due to opposition of Qur\u2019aan and Sunnah but he believed that Hadeeth which gave permission had associated conditions and these conditions are being eroded and being violated and the time is not like that of the Sahaba (RA). Sayyida Aisha (RA) had the same opinion as that of Imam Abu Haneefa (RA) as she has said:<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u062d\u064e\u062f\u0651\u064e\u062b\u064e\u0646\u064e\u0627 \u0639\u064e\u0628\u0652\u062f\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0628\u0652\u0646\u064f \u064a\u064f\u0648\u0633\u064f\u0641\u064e\u060c \u0642\u064e\u0627\u0644\u064e \u0623\u064e\u062e\u0652\u0628\u064e\u0631\u064e\u0646\u064e\u0627 \u0645\u064e\u0627\u0644\u0650\u0643\u064c\u060c \u0639\u064e\u0646\u0652 \u064a\u064e\u062d\u0652\u064a\u064e\u0649 \u0628\u0652\u0646\u0650 \u0633\u064e\u0639\u0650\u064a\u062f\u064d\u060c \u0639\u064e\u0646\u0652 \u0639\u064e\u0645\u0652\u0631\u064e\u0629\u064e\u060c \u0639\u064e\u0646\u0652 \u0639\u064e\u0627\u0626\u0650\u0634\u064e\u0629\u064e \u0640 \u0631\u0636\u0649 \u0627\u0644\u0644\u0647 \u0639\u0646\u0647\u0627 \u0640 \u0642\u064e\u0627\u0644\u064e\u062a\u0652 \u0644\u064e\u0648\u0652 \u0623\u064e\u062f\u0652\u0631\u064e\u0643\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u0645\u064e\u0627 \u0623\u064e\u062d\u0652\u062f\u064e\u062b\u064e \u0627\u0644\u0646\u0651\u0650\u0633\u064e\u0627\u0621\u064f \u0644\u064e\u0645\u064e\u0646\u064e\u0639\u064e\u0647\u064f\u0646\u0651\u064e \u0643\u064e\u0645\u064e\u0627 \u0645\u064f\u0646\u0650\u0639\u064e\u062a\u0652 \u0646\u0650\u0633\u064e\u0627\u0621\u064f \u0628\u064e\u0646\u0650\u064a \u0625\u0650\u0633\u0652\u0631\u064e\u0627\u0626\u0650\u064a\u0644\u064e\u200f.\u200f \u0642\u064f\u0644\u0652\u062a\u064f \u0644\u0650\u0639\u064e\u0645\u0652\u0631\u064e\u0629\u064e \u0623\u064e\u0648\u064e \u0645\u064f\u0646\u0650\u0639\u0652\u0646\u064e \u0642\u064e\u0627\u0644\u064e\u062a\u0652 \u0646\u064e\u0639\u064e\u0645\u0652\u200f.\u200f<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Sayyida Aisha (RA) Had Prophet Muhammad (peace be upon Him) known what the women were doing, he would have forbidden them from going to the mosque as the women of Bani Israel had been forbidden. Yahya bin Sa`id (a sub-narrator) asked `Amra (another sub-narrator), \u201cWere the women of Bani Israel forbidden?\u201d She replied \u201cYes.\u201d [Bukhari]<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Sayyida Aisha (RA) was commenting on the women of her time. Imam Abu Haneefa (RA) looked at the lesser evil and looked at limiting the damage due to increased corruption of his time.In his (RA)\u2019s view the greater evil was for women to come to the Mosque when there is no specific encouragement for them to come to the Mosque.\u00a0This is the original opinion and the synopsis of the Hanafi Madhab and details of prohibition of women coming to the Mosque.<\/p>

I would like to give a personal opinion on the matter for the people of knowledge to ponder upon. The official Fatwa is what will be sent from here (Jamiatur-Rasheed).<\/p>

In our times women are out and about, studying at Darul-ulooms etc while at the time of Imam Abu Haneefa (RA) they were confined to home. Since women are already out, to prohibit their entry into the Mosque should be considered again (since the circumstances have changed). The counter argument of some is that they are not asking our permission to venture outdoors (from home) so why should we let them into the Mosque, I counter by saying that they are outside (with or without permission) and it is the situation on the ground.\u00a0 Fitnah has occurred and Mosque was a place of Khair (good), in earlier times women stayed at home and they learned all the Khair (good) from home or could have learned it at home. Things which were associated with the Mosque, they learned it at home. Now, woman are unable to learn their religion at home. Women who are able to learn their religion at home, they should not come to the Mosque. They get Facebook, WhatsApp, TV and entertainment at home and their connection from the Mosque is being detrimentally weakened. If you counter the argument by saying that there are religious programs on TV then take a look at the (absurdity and quality) of these TV shows!<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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The basis of the (original) position of the Hanafi Madhab was based on minimising the Fitnah (and corruption). The original injunction of prevention was due to corruption (of those times). I put forth that if there is more evil in not coming and less evil in allowing women to come then according to the same Hanafi Madhab permission will be granted for them to come to the Mosque. They would be \u201cpermitted\u201d to attend and not \u201ccommanded\u201d to attend. Some people say that if they were prevented in earlier times then how can they be allowed in our times? I accept that Fitnah is more in our times and there is no doubt but preventing them from Mosque is a bigger Fitnah because their connection with Islam will weaken and may be damaged. I have observed that areas where women are allowed to attend the Mosques, their connection with Islam is stronger. The nature and mechanics of the Fitnah has changed in our times. I believe that if Sayyida Aisha (RA) made a statement considering the circumstances of her time than the statement of Imam Abu Haneefa (RA) can also be interpreted to say that if he would have witnessed the conditions and circumstances of our times, he (RA) would have permitted women to attend the Mosque.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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It is stated in a Hadeeth in Saheeh Bukhari that women should be brought to the Eidgah (open field for Eid Salah) to the extent that even women who are in the state of menstruation who are not praying should also come and be part of the Dua of the believers. It is the Madhab of many of the Fuqaha that women should go to the Eidgah. It is the Madhab of other (Fuqaha) that although it is permissible for women to come to the Eidgah but it entails restrictions and conditions and because women do not abide by these conditions (practically) they have forbidden women based on the lack of adherence to these conditions. It is however my humble opinion, that in our time the corruption has spread and it has increased. (Our) women are getting further away from the fundamentals of Islam. I believe that if Eidgah has separate arrangements which are secure and segregated then women should be permitted to come to Eidgah.\u00a0 The permission should be given for our times because TV (and Media) has entered inside their own homes, polluted the environment and it is taken them away from Islam. Therefore for the same reason that they were permitted in the prophetic times that when they come to the Mosque or Eidgah and witness the congregation of the believers and get affected, they should be permitted. When they witness the congregation of the believers they feel a sense of belonging and solidarity with the (body of the believers). This sense of solidarity and belonging is crucial for their remaining firm on the religion.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Women Praying at the Mosque<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Shaykh (Mufti) Muhammad Ibn Adam (HA)\n\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Question: In the area that I live in, there is a big problem. There are about 20 Mosques within 5 miles but only a handful allows women to come for prayers. I know that it\u2019s better for women to pray at home but I think facilities should be provided. Sisters go shopping with husbands and the men go for salah on the way and the women can only stay in the car. In winter, within a couple of hours Zuhr, Asr and Maghrib is prayed. The sisters then just do Qadha. How can I sort out the situation? I am deobandi but find it very hard to accept this. What do the deobandi scholars say about this?<\/strong><\/p>

Answer:<\/p>

In the name of Allah, Most Compassionate, Most Merciful,<\/p>

Generally, the major Fatawa books of the Indian Subcontinent Hanafi jurists (fuqaha) discourage (quite vehemently at times) women from attending and praying at Mosques. They base their understanding on the fact that the Messenger of Allah (Allah bless him & give him peace) in many Hadiths encouraged women to offer their prayers at home, for example:<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Sayyida Umm Salama (Allah be pleased with her) narrates that the Messenger of Allah (Allah bless him & give him peace) said: \u201cThe best Mosque for a woman is the inner part of her home.\u201d (Musnad Ahmad & Tabrani)<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Sayyiduna Abd Allah ibn Umar (Allah be pleased with him) narrates that the Messenger of Allah (Allah bless him & give him peace) said: \u201cDo not prevent your womenfolk from attending the Mosque, even though their houses are better for them.\u201d (Sunan Abu Dawud)<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Sayyida Umm Salama (Allah be pleased with her) narrates that the Messenger of Allah (Allah bless him & give him peace) said: \u201cA woman\u2019s prayer in her inner room is better than her prayer in the outside room, and her prayer in the outside room is better than her prayer in the courtyard, and her prayer in the courtyard is better than her prayer in the Mosque.\u201d (Mu\u2019jam of Imam Tabrani)<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Indeed, women in the time of the Messenger of Allah (Allah bless him & give him peace) did attend congregational prayers in the Mosque, and they were not prevented from doing so. The Messenger of Allah (Allah bless him & give him peace) himself advised against preventing women from attending congregational prayers, for example:<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Sayyiduna Abd Allah ibn Umar (Allah be pleased with him) narrates that the Messenger of Allah (Allah bless him & give him peace) said: \u201cIf your wives seek permission from you to go to the Mosque at night, let them.\u201d (Sahih al-Bukhari, no: 827)<\/p>

And:<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Salim narrates from his father that the Messenger of Allah (Allah bless him & give him peace) said: \u201cIf the wife of any one of you seeks permission to go to the Mosque, he may not prevent her.\u201d (Sahih Muslim, no: 442)<\/p>

However, the understanding of the various classical and contemporary Hanafi Fuqaha is that women in the time of the Messenger of Allah (Allah bless him & give him peace) had the unique opportunity of praying behind the Messenger of Allah (Allah bless him & give him peace) himself- an act that cannot be paralleled today. Secondly, they used to observe all the requirements of Shariah including those of proper covering (hijab), hence they were not prohibited from attending the congregational prayers. Despite this, the Messenger of Allah (Allah bless him & give him peace) still advised and encouraged them to pray in their homes.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Sayyiduna Umar ibn al-Khattab (Allah be pleased with him) in his time felt that the concession given to women for attending the congregational prayers in the Mosque is sometimes being misused and could be misused even more in the future. He felt that women were no longer taking care of the Shariah requirements as they used to in the time of the Messenger of Allah (Allah bless him & give him peace), and he was also aware of the fact that the Messenger of Allah (Allah bless him & give him peace) advised women to offer their prayers at home. Hence, keeping all of the above in mind, he issued a verdict that women should no longer attend congregational prayers in the Masjid, and this decision of his was collectively accepted by the other Companions. (See: Ayni, Umdat al-Qari, 3\/228)<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Similarly, Sayyiduna Abd Allah ibn Mas\u2019ud (Allah be pleased with him) used to refuse women entry to the Mosque for Friday prayers and would say: \u201cGo, your homes are better for you.\u201d (Recorded by Imam Tabrani. See: al-Targhib wa al-Tarhib, 1\/190)<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Sayyida A\u2019isha (Allah be pleased with her) said: \u201cIf the Messenger of Allah (Allah bless him & give him peace) was alive to see what women are doing now (in A\u2019isha\u2019s time), he would surely have prevented them from attending the prayers in the Mosque just as the women of Banu Isra\u2019il were prevented.\u201d (Sahih al-Bukhari and Sahih Muslim)<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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The renowned Hadith scholar and Hanafi jurist, Imam Badr al-Din al-Ayni (Allah have mercy on him) states whilst commentating on the above statement of Sayyida A\u2019isha: \u201cHad A\u2019isha (Allah be pleased with her) witnessed what women are involved in the various types of innovations and wrongdoings these days, she would have been even more extreme in her preventing women from entering the Mosques\u2026\u2026Also the fact that there had not been a long time between her statement and the demise of the Messenger of Allah (Allah bless him & give him peace), and also the fact that women in her time were not involved in even one portion of a thousand of what women are up to these days.\u201d (Umdat al-Qari, 3\/230)<\/p>

Based on the above, the various classical Hanafi Fuqaha (and also the majority of the contemporary Hanafi Ulama of the Subcontinent) state that it is disliked (makruh) for women, whether married or single, to go to the Mosque for congregational prayers.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Imam al-Kasani (Allah have mercy on him) states: \u201cIt will not be permitted for young women to go to the Mosque for congregational prayers due to the fact that Sayyiduna Umar (Allah be pleased with him) prevented women from doing so. Moreover, women\u2019s going to the Masjid is a cause of mischief (between men and women) and mischief (fitna) is Haram, and that which leads to something Haram will also be unlawful.\u201d (Bada\u2019i al-Sana\u2019i, 1\/157)<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Another classical Hanafi jurist, Imam al-Haskafi (Allah have mercy on him) states: \u201cIt is disliked for women to attend congregational prayers in the Mosque even for the Eid and Jumu\u2019a prayers, and even for old women attending night prayers, according to the more reliable position in the Hanafi School, due to the corruption of the time.\u201d (Radd al-Muhtar ala al-Durr, 1\/566)<\/p>

t is stated in al-Fatawa al-Hindiyya: \u201cThe Fatwa these days is that it is disliked for women to go to the Mosque for all prayers, due to widespread corruption.\u201d (al-Fatawa al-Hindiyya, 1\/56)<\/p>

Based on all of the above evidences, and based on what the classical Hanafi Fuqaha have stated in their respective works, the majority of the contemporary Hanafi Fuqaha of the Subcontinent consider women attending the congregational prayers in the Mosque to be disliked if not disallowed. Their stance is not based on any cultural values or customs (as some people wrongfully believe); rather, they are merely reinforcing what the \u2018classical\u2019 Hanafi jurists have stated. Thus, to point fingers at them saying they are culturally oriented is indeed doing injustice to them.<\/p>

Having said all of the above, the following is worth considering:<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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In my humble view (and who am I to have a viewpoint, hence what I intend to mention is merely through the blessings of my teachers), the main reasoning behind the classical Fuqaha\u2019s dislike of women going to the Mosques for congregational prayers is the fear of what they term as \u201cFitna\u201d. The term Fitna means: mischief, harm, corruption and generally the non-observance of the Shariah rulings. Almost all of the classical jurists state that due to widespread mischief and corruption, women no longer should be going for congregational prayers. The Messenger of Allah (Allah bless him & give him peace) himself never forbade women from attending the Mosques; rather, he said that women should not be prevented from entering the Mosques. Hence, the jurists (fuqaha) have based their ruling on the position of Sayyiduna Umar and Sayyida A\u2019isha (Allah be pleased with them both), and their position was based on the fear of mischief and harm.<\/p>

They saw that corruption was rife and widespread in their time; hence, women may be harmed by immoral and corrupt people if they emerged out of their homes. They feared that if women are encouraged to go to the Mosques, it could open the door for unlawful intermingling of the two sexes. The main reason, however, was the fear of women being harmed, as pointed out by Imam Ibn Abidin (Allah have mercy on him) in his renowned Radd al-Muhtar and other classical Fuqaha. This is the very reason why some classical Fuqaha permitted old women to attend the Fajr and Eisha prayers, for the immoral and wicked people are asleep at that time. Some even allowed them to go for Maghrib prayers, for the immoral people are normally busy eating at that time. Imam Ibn Abidin then states that if there is a fear of the wicked people loitering around in these prayers times, then it will be disliked for women to go for these prayers also. (Radd al-Muhtar, 1\/566)<\/p>

One should always keep in mind the context in which the Fuqaha were giving such verdicts. Life was very plain and simple. Women in Muslim countries and Islamic societies would normally not emerge out of their homes unless absolutely necessary. The need to emerge out of the house was not like the need we have in today\u2019s complicated world. Hence, Muslim women would remain within the confines of their homes, and emerge outside only in certain unavoidable situations.<\/p>

Keeping this context in mind, one can easily understand why the classical Fuqaha gave such verdicts. By allowing women to frequent the Mosques, they would be giving women permission to emerge out of their homes \u2013 women who would have otherwise not emerged outside. Thus, they feared that Muslim women normally do not come out of their homes, and in allowing (and encouraging) them to go to the Mosque, there is a possibility that evil and wicked people may jump at the chance of harming them.<\/p>

If we were to apply this context to the modern era \u2013 where women are all over the market areas, shopping malls, shopping centres, streets and roads \u2013 it seems unfair to completely shun them from entering the Mosques. As one scholar of piety and knowledge once said: \u201cWe don\u2019t mind women frequenting the most disliked of places in the sight of Allah (abghad al-Bilad) which are the bazaars (aswaq), but we have a major problem with women coming to the most beloved of places (ahab al-Bilad) in the sight of Allah, which are the Mosques!<\/p>

Therefore, when women are allowed to go to the Bazaars, markets, shopping malls and other such places (and justifiably in many cases), then it does not seem right to completely shun them from coming to the Mosques. The main wisdom behind the position of the classical jurists was the fear of harm and corruption, and in the modern times women (Muslim, non-Muslim, practising and non-practising) are all over the place, hence if evil and wicked people would want to cause any harm to them, they would surely look out for them at other places rather than the Mosques. Also, women generally would be safe in our times from being harmed whilst going to the Mosques.<\/p>

Secondly, at times there may be a genuine need for women to go to the Mosques, such as when travelling and the prayer time is about to come to an end. There have been many cases where a sister had to miss her prayer, for there were no facilities for women to pray in the Mosque. At times, women may need to go to the Mosque to learn sacred knowledge, attend a spiritual gathering and other such matters, hence she may need to pray her Salat in the Mosque.<\/p>

Keeping the above in mind, and given the times we are living in, I believe that both of the following two extremist approaches should be avoided with regards to women going to Mosques, and we should adopt the middle way, as \u201cthe best of ways is the middle way\u201d:<\/p>

Some people are quite extreme in their support and encouragement for women attending congregational prayers to the point that they consider women who wish to pray at home to be deprived of the blessings and benefits of praying in the Mosque. At times, men and women are seen praying in the Mosque in such an informal and casual manner that the rules of Shariah are overlooked. The rules of Hijab are violated and men and women are quite willing to intermingle freely and openly in the Mosque. They think that actions are according to their intentions; hence, even if the means taken are unsound, it seems not matter to them. In some Mosques, on the occasion of Eid and other celebrations, women and men dress like they are attending some sort of a fashion show, with the women dressed up in all their make up and powerful fragrance.<\/p>

This was actually what Sayyiduna Umar and Sayyida A\u2019isha (Allah be pleased with them both) were thinking of when they prevented women from going to the Mosques. One should always remember that \u201cends don\u2019t justify the means\u201d hence it is vital that in order to do an act of good, one must take means that are sound also. Open and casual intermingling of the sexes is prohibited in Shariah; hence, it will not be permitted for women to go to the Mosque in such a context.<\/p>

On the other hand, we see that some people are quite extreme in preventing women from attending the Mosques that they don\u2019t even have a designated place for women to pray. If a sister was travelling and was out of the house due to a need, and the time for prayer came in, what would she do? In many cases, women are forced into knocking on people\u2019s doors to allow them to pray. If they are unsuccessful, they have no choice but to miss their prayers. This is another form of extremism which I believe should be avoided.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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The middle way is that women should be encouraged to offer their regular prayers at home, and not come to the Mosque habitually without having a need to do so. At the same time, every Masjid should have facilities for a woman\u2019s prayer area, so that if a sister is travelling she is able to make Wudu and offer her prayers without having to miss her prayers altogether. In the case of women coming to the Mosque, extreme care and precaution should be taken of observing the rules of Hijab, so that there is no fear of any Fitna. Both brothers and sisters should have separate entrances, and open intermingling of the two genders must be avoided. Sisters should also be wary that going to the Mosque should not lead to the non-fulfilment of their other household duties.<\/p>

I believe this is the balanced approach that may be adopted in the west given the times we live in. Ultimately, the main objective of the slave, male or female, is to seek the pleasure of Allah Most High and not satisfy one\u2019s own desire and wish. Hence, one should be content with the command of Allah Most High and His beloved Messenger (Allah bless him & give him peace) whether it suits one or otherwise. Therefore, Muslim women should understand that praying at home is just as equal in the sight of Allah to men praying in the Mosque. May Allah Almighty give us all the true understanding of Deen, Ameen<\/p>

And Allah knows best<\/p>

[Mufti] Muhammad ibn Adam
Darul Iftaa
Leicester , UK<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Narrated Ibn Juraij (RA) : \u2018Ata\u2019 (RA) told me that he had heard Jabir bin \u2018Abdullah (RA) saying, \u201cThe Prophet (Sallallaho Alaihe Wassallam) stood up to offer the prayer of the \u2018Eid-ul-Fitr. He first offered the prayer and then delivered the Khutba. After finishing it he got down (from the pulpit) and went towards the women and advised them while he was leaning on Bilal\u2019s hand. Bilal was spreading out his garment where the women were putting their alms\u2026\u201d[Bukhari]<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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The Ulama state that due to an increase in\u00a0Fitnah this is disliked<\/a><\/em>.<\/p>

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6. While going towards the place of Eid prayer Takbeer should be recited softly (for Eidul Fitr prayer) and loudly (for Eidul-Adha prayers).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u0648\u0639\u0646 \u0627\u0628\u0646 \u0639\u0645\u0631 \u0631\u0636\u064a \u0627\u0644\u0644\u0651\u064e\u0647 \u062a\u0639\u0627\u0644\u0649 \u0639\u0646\u0647\u0645\u0627: (\u0623\u0646\u0647 \u0643\u0627\u0646 \u0625\u0630\u0627 \u063a\u062f\u0627 \u0625\u0644\u0649 \u0627\u0644\u0645\u0635\u0644\u0649 \u0643\u0628\u0631 \u0641\u0631\u0641\u0639 \u0635\u0648\u062a\u0647 \u0628\u0627\u0644\u062a\u0643\u0628\u064a\u0631) \u0648\u0641\u064a \u0631\u0648\u0627\u064a\u0629: (\u0643\u0627\u0646 \u064a\u063a\u062f\u0648 \u0625\u0644\u0649 \u0627\u0644\u0645\u0635\u0644\u0649 \u064a\u0648\u0645 \u0627\u0644\u0641\u0637\u0631 \u0625\u0630\u0627 \u0637\u0644\u0639\u062a \u0627\u0644\u0634\u0645\u0633 \u0641\u064a\u0643\u0628\u0631 \u062d\u062a\u0649 \u064a\u0623\u062a\u064a \u0627\u0644\u0645\u0635\u0644\u0649 \u062b\u0645 \u064a\u0643\u0628\u0631 \u0628\u0627\u0644\u0645\u0635\u0644\u0649 \u062d\u062a\u0649 \u0625\u0630\u0627 \u062c\u0644\u0633 \u0627\u0644\u0625\u0645\u0627\u0645 \u062a\u0631\u0643 \u0627\u0644\u062a\u0643\u0628\u064a\u0631).[ \u0631\u0648\u0627\u0647\u0645\u0627 \u0627\u0644\u0634\u0627\u0641\u0639\u064a ]<\/strong><\/p>

\u00a0<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Ibn Umar (RA) used to leave for the place of Eid prayer early in the morning and he used to recite the Takbeer while raising his voice. Another narration states that he used to leave for the place of Eid prayer early in the morning (as the sun arose) and recite the Takbeer until reaching the place. And then he used to recite the Takbeer at the place of prayer until the Imam took position and then he used to quit the Takbeer. [Musnad Imam Shaf\u2019ae (RA)]<\/p>

\u00a0<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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When should Eid Salah be Prayed?<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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7. The time for Eid Salah is after sunrise but the prayer for Eidul Fitr should be slightly delayed while the paryer for Eidul Adha should be hastened.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u0623\u062e\u0631\u062c\u0647 \u0627\u0644\u062d\u0633\u0646 \u0628\u0646 \u0623\u062d\u0645\u062f \u0627\u0644\u0628\u0646\u0627\u0621\u060c \u0645\u0646 \u062d\u062f\u064a\u062b \u062c\u0646\u062f\u0628\u060c \u0642\u0627\u0644: \u0643\u0627\u0646 \u0627\u0644\u0646\u0628\u064a \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u064a\u0635\u0644\u064a \u0628\u0646\u0627 \u0627\u0644\u0641\u0637\u0631\u060c \u0648\u0627\u0644\u0634\u0645\u0633 \u0639\u0644\u0649 \u0642\u064a\u062f \u0631\u0645\u062d\u064a\u0646 \u060c \u0648\u0627\u0644\u0623\u0636\u062d\u0649 \u0639\u0644\u0649 \u0642\u064a\u062f \u0631\u0645<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Ahmad ibn Hassan al-Bana\u2019 records that Jundub (RA) said: \u201cThe Prophet (Sallallaho Alaihe Wassallam) prayed the Eidul fitr prayer while the sun was [approximately] six meters above the horizon and the Eid of the sacrifice while the sun was three meters above the horizon.\u201d [Talkheesul-Habeer]<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u0642\u0627\u0644 \u0627\u0628\u0646 \u0642\u062f\u0627\u0645\u0629: \u0648\u064a\u0633\u0646 \u062a\u0642\u062f\u064a\u0645 \u0627\u0644\u0623\u0636\u062d\u0649\u061b \u0644\u064a\u062a\u0633\u0639 \u0648\u0642\u062a \u0627\u0644\u0636\u062d\u064a\u0629\u060c \u0648\u062a\u0623\u062e\u064a\u0631 \u0627\u0644\u0641\u0637\u0631\u061b \u0644\u064a\u062a\u0633\u0639 \u0648\u0642\u062a \u0625\u062e\u0631\u0627\u062c \u0635\u062f\u0642\u0629 \u0627\u0644\u0641\u0637\u0631\u060c \u0648\u0644\u0627 \u0623\u0639\u0644\u0645 \u0641\u064a\u0647 \u062e\u0644\u0627\u0641\u0627\u064b<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Ibn Qudamah (RA) says: \u201cIt is a sunnah to pray salatul adha early in order to allow more time for the people to perform the sacrifice, and the salatul fitr is to be delayed in order to give people time to pay zakat al-Fitr. I know of no difference of opinion on this point.\u201d<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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How Should Eid Be Prayed?<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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8. There is no Adhan or Iqama for Eid Salah.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u0648 \u062d\u062f\u062b\u0646\u064a \u200f \u200f\u0645\u062d\u0645\u062f \u0628\u0646 \u0631\u0627\u0641\u0639 \u200f \u200f\u062d\u062f\u062b\u0646\u0627 \u200f \u200f\u0639\u0628\u062f \u0627\u0644\u0631\u0632\u0627\u0642 \u200f \u200f\u0623\u062e\u0628\u0631\u0646\u0627 \u200f \u200f\u0627\u0628\u0646 \u062c\u0631\u064a\u062c \u200f \u200f\u0623\u062e\u0628\u0631\u0646\u064a \u200f \u200f\u0639\u0637\u0627\u0621 \u200f \u200f\u0639\u0646 \u200f \u200f\u0627\u0628\u0646 \u0639\u0628\u0627\u0633 \u200f \u200f\u0648\u0639\u0646 \u200f \u200f\u062c\u0627\u0628\u0631 \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0627\u0644\u0623\u0646\u0635\u0627\u0631\u064a \u200f \u200f\u0642\u0627\u0644\u0627 \u200f<\/strong><\/p>

\u200f\u0644\u0645 \u064a\u0643\u0646 \u064a\u0624\u0630\u0646 \u064a\u0648\u0645 \u0627\u0644\u0641\u0637\u0631 \u0648\u0644\u0627 \u064a\u0648\u0645 \u0627\u0644\u0623\u0636\u062d\u0649 \u062b\u0645 \u0633\u0623\u0644\u062a\u0647 \u0628\u0639\u062f \u062d\u064a\u0646 \u0639\u0646 \u0630\u0644\u0643 \u0641\u0623\u062e\u0628\u0631\u0646\u064a \u0642\u0627\u0644 \u0623\u062e\u0628\u0631\u0646\u064a \u200f \u200f\u062c\u0627\u0628\u0631 \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0627\u0644\u0623\u0646\u0635\u0627\u0631\u064a \u200f \u200f\u0623\u0646 \u0644\u0627 \u0623\u0630\u0627\u0646 \u0644\u0644\u0635\u0644\u0627\u0629 \u064a\u0648\u0645 \u0627\u0644\u0641\u0637\u0631 \u062d\u064a\u0646 \u064a\u062e\u0631\u062c \u0627\u0644\u0625\u0645\u0627\u0645 \u0648\u0644\u0627 \u0628\u0639\u062f \u0645\u0627 \u064a\u062e\u0631\u062c \u0648\u0644\u0627 \u0625\u0642\u0627\u0645\u0629 \u0648\u0644\u0627 \u0646\u062f\u0627\u0621 \u0648\u0644\u0627 \u0634\u064a\u0621 \u0644\u0627 \u0646\u062f\u0627\u0621 \u064a\u0648\u0645\u0626\u0630 \u0648\u0644\u0627 \u0625\u0642\u0627\u0645\u0629 \u200f<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Ibn \u2018Abbas and Jabir b. \u2018Abdullah al-Ansari reported: There was no Adhan on the (occasion) of Id-ul-Fitr and Id-ul-Adha. I (Ibn Juraij) said: I asked him after some time about it. He (\u2018Ata\u2019, one of the narrators) said: Jabir b. \u2018Abdullah al-Ansari told me: There is neither any Adhan on Id-ul-Fitr when the Imam comes out, nor even after his coming out; their is neither lqama nor call nor anything of the sort of calling on that day and nor Iqama. [Muslim]<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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9. There is no Salah before or after the Eid Salah.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u062d\u062f\u062b\u0646\u0627 \u200f \u200f\u0623\u0628\u0648 \u0627\u0644\u0648\u0644\u064a\u062f \u200f \u200f\u0642\u0627\u0644 \u062d\u062f\u062b\u0646\u0627 \u200f \u200f\u0634\u0639\u0628\u0629 \u200f \u200f\u0642\u0627\u0644 \u062d\u062f\u062b\u0646\u064a \u200f \u200f\u0639\u062f\u064a \u0628\u0646 \u062b\u0627\u0628\u062a \u200f \u200f\u0642\u0627\u0644 \u0633\u0645\u0639\u062a \u200f \u200f\u0633\u0639\u064a\u062f \u0628\u0646 \u062c\u0628\u064a\u0631 \u200f \u200f\u0639\u0646 \u200f \u200f\u0627\u0628\u0646 \u0639\u0628\u0627\u0633 \u200f<\/strong><\/p>

\u200f\u0623\u0646 \u0627\u0644\u0646\u0628\u064a \u200f \u200f\u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u200f \u200f\u062e\u0631\u062c \u064a\u0648\u0645 \u0627\u0644\u0641\u0637\u0631 \u0641\u0635\u0644\u0649 \u0631\u0643\u0639\u062a\u064a\u0646 \u0644\u0645 \u064a\u0635\u0644 \u0642\u0628\u0644\u0647\u0627 \u0648\u0644\u0627 \u0628\u0639\u062f\u0647\u0627 \u0648\u0645\u0639\u0647 \u200f \u200f\u0628\u0644\u0627\u0644 \u200f<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Ibn \u2018Abbas (RA) reports: \u201cThe Messenger of Allah (Sallallaho Alaihe Wassallam) went out to the site of the Eid prayer and prayed two rak\u2019at [i.e., the Eid prayer] without praying anything before or after it and Bilal (RA) was with him.\u201d [Bukhari]<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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10. Eid Salah consists of two Rakaats.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u062d\u062f\u062b\u0646\u0627 \u200f \u200f\u0623\u0628\u0648 \u0627\u0644\u0648\u0644\u064a\u062f \u200f \u200f\u0642\u0627\u0644 \u062d\u062f\u062b\u0646\u0627 \u200f \u200f\u0634\u0639\u0628\u0629 \u200f \u200f\u0642\u0627\u0644 \u062d\u062f\u062b\u0646\u064a \u200f \u200f\u0639\u062f\u064a \u0628\u0646 \u062b\u0627\u0628\u062a \u200f \u200f\u0642\u0627\u0644 \u0633\u0645\u0639\u062a \u200f \u200f\u0633\u0639\u064a\u062f \u0628\u0646 \u062c\u0628\u064a\u0631 \u200f \u200f\u0639\u0646 \u200f \u200f\u0627\u0628\u0646 \u0639\u0628\u0627\u0633 \u200f<\/strong><\/p>

\u200f\u0623\u0646 \u0627\u0644\u0646\u0628\u064a \u200f \u200f\u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u200f \u200f\u062e\u0631\u062c \u064a\u0648\u0645 \u0627\u0644\u0641\u0637\u0631 \u0641\u0635\u0644\u0649 \u0631\u0643\u0639\u062a\u064a\u0646 \u0644\u0645 \u064a\u0635\u0644 \u0642\u0628\u0644\u0647\u0627 \u0648\u0644\u0627 \u0628\u0639\u062f\u0647\u0627 \u0648\u0645\u0639\u0647 \u200f \u200f\u0628\u0644\u0627\u0644 \u200f<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Ibn \u2018Abbas (RA) reports: \u201cThe Messenger of Allah (Sallallaho Alaihe Wassallam) went out to the site of the Eid prayer and prayed two rak\u2019at [i.e., the Eid prayer] without praying anything before or after it and Bilal (RA) was with him.\u201d [Bukhari]<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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11. Eid Salah consists of six Additional Takbeers.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u062d\u062f\u062b\u0646\u0627 \u200f \u200f\u0645\u062d\u0645\u062f \u0628\u0646 \u0627\u0644\u0639\u0644\u0627\u0621 \u200f \u200f\u0648\u0627\u0628\u0646 \u0623\u0628\u064a \u0632\u064a\u0627\u062f \u200f \u200f\u0627\u0644\u0645\u0639\u0646\u0649 \u0642\u0631\u064a\u0628 \u200f \u200f\u0642\u0627\u0644\u0627 \u062d\u062f\u062b\u0646\u0627 \u200f \u200f\u0632\u064a\u062f \u064a\u0639\u0646\u064a \u0627\u0628\u0646 \u062d\u0628\u0627\u0628 \u200f \u200f\u0639\u0646 \u200f \u200f\u0639\u0628\u062f \u0627\u0644\u0631\u062d\u0645\u0646 \u0628\u0646 \u062b\u0648\u0628\u0627\u0646 \u200f \u200f\u0639\u0646 \u200f \u200f\u0623\u0628\u064a\u0647 \u200f \u200f\u0639\u0646 \u200f \u200f\u0645\u0643\u062d\u0648\u0644 \u200f \u200f\u0642\u0627\u0644 \u0623\u062e\u0628\u0631\u0646\u064a \u200f \u200f\u0623\u0628\u0648 \u0639\u0627\u0626\u0634\u0629 \u200f \u200f\u062c\u0644\u064a\u0633 \u200f \u200f\u0644\u0623\u0628\u064a \u0647\u0631\u064a\u0631\u0629 \u200f<\/strong><\/p>

\u200f\u0623\u0646 \u200f \u200f\u0633\u0639\u064a\u062f \u0628\u0646 \u0627\u0644\u0639\u0627\u0635 \u200f \u200f\u0633\u0623\u0644 \u200f \u200f\u0623\u0628\u0627 \u0645\u0648\u0633\u0649 \u0627\u0644\u0623\u0634\u0639\u0631\u064a \u200f \u200f\u0648\u062d\u0630\u064a\u0641\u0629 \u0628\u0646 \u0627\u0644\u064a\u0645\u0627\u0646 \u200f \u200f\u0643\u064a\u0641 \u0643\u0627\u0646 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u200f \u200f\u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u200f \u200f\u064a\u0643\u0628\u0631 \u0641\u064a \u0627\u0644\u0623\u0636\u062d\u0649 \u0648\u0627\u0644\u0641\u0637\u0631 \u200f \u200f\u0641\u0642\u0627\u0644 \u200f \u200f\u0623\u0628\u0648 \u0645\u0648\u0633\u0649 \u200f \u200f\u0643\u0627\u0646 \u200f \u200f\u064a\u0643\u0628\u0631 \u0623\u0631\u0628\u0639\u0627 \u062a\u0643\u0628\u064a\u0631\u0647 \u0639\u0644\u0649 \u0627\u0644\u062c\u0646\u0627\u0626\u0632 \u200f<\/strong><\/p>

\u200f\u0641\u0642\u0627\u0644 \u200f \u200f\u062d\u0630\u064a\u0641\u0629 \u200f \u200f\u0635\u062f\u0642 \u200f \u200f\u0641\u0642\u0627\u0644 \u200f \u200f\u0623\u0628\u0648 \u0645\u0648\u0633\u0649 \u200f \u200f\u0643\u0630\u0644\u0643 \u0643\u0646\u062a \u0623\u0643\u0628\u0631 \u0641\u064a \u200f \u200f\u0627\u0644\u0628\u0635\u0631\u0629 \u200f \u200f\u062d\u064a\u062b \u0643\u0646\u062a \u0639\u0644\u064a\u0647\u0645 \u200f \u200f\u0648 \u0642\u0627\u0644 \u200f \u200f\u0623\u0628\u0648 \u0639\u0627\u0626\u0634\u0629 \u200f \u200f\u0648\u0623\u0646\u0627 \u062d\u0627\u0636\u0631 \u200f \u200f\u0633\u0639\u064a\u062f \u0628\u0646 \u0627\u0644\u0639\u0627\u0635 \u200f<\/strong><\/p>

\u00a0<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Hazrat Abu Musa Ash\u2019ari (radhiallahu anhu) was asked regarding the number of takbeers that Rasulullah (sallallahu alaihi wasallam) used to say in both the Eid salaahs. He replied: \u201cHe (sallallahu alaihi wasallam) used to say four takbeers (in every rakaat), in the same way as he used to say the takbeers in the salaat al-Janaaza\u201d. Hazrat Hudhaifa (radhiallahu anhu) also confirmed this practice of Rasulullah (sallallahu alaihi wasallam). [Abu Dawud]<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Authenticity<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Imam Abu Dawood (RA) remained silent on this narration in his compilation affirming its authenticity. This is also stated by Shaykh Abdur-Rahman Mubarakpuri (RA) in his commentary of Jami` at-Tirmidhi. He (RA) points out that both Imam Abu Dawood (RA) and Imam Mundhiri (RA) have remained Silent on the narration:<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u0648\u0627\u0644\u062d\u062f\u064a\u062b \u0633\u0643\u062a \u0639\u0646\u0647 \u0627\u0628\u0648 \u062f\u0627\u0648\u062f \u0648\u0627\u0644\u0645\u0646\u0630\u0631\u064a<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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12. Make the intention for Eid Salah before starting, \u201cI am performing Eid for Allah (SWT) with six Additional Takbeers\u201d. The intention does not need to be verbally uttered, it is simply done within the heart.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u062d\u062f\u062b\u0646\u0627 \u200f \u200f\u0627\u0644\u062d\u0645\u064a\u062f\u064a \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0628\u0646 \u0627\u0644\u0632\u0628\u064a\u0631 \u200f \u200f\u0642\u0627\u0644 \u062d\u062f\u062b\u0646\u0627 \u200f \u200f\u0633\u0641\u064a\u0627\u0646 \u200f \u200f\u0642\u0627\u0644 \u062d\u062f\u062b\u0646\u0627 \u200f \u200f\u064a\u062d\u064a\u0649 \u0628\u0646 \u0633\u0639\u064a\u062f \u0627\u0644\u0623\u0646\u0635\u0627\u0631\u064a \u200f \u200f\u0642\u0627\u0644 \u0623\u062e\u0628\u0631\u0646\u064a \u200f \u200f\u0645\u062d\u0645\u062f \u0628\u0646 \u0625\u0628\u0631\u0627\u0647\u064a\u0645 \u0627\u0644\u062a\u064a\u0645\u064a \u200f \u200f\u0623\u0646\u0647 \u0633\u0645\u0639 \u200f \u200f\u0639\u0644\u0642\u0645\u0629 \u0628\u0646 \u0648\u0642\u0627\u0635 \u0627\u0644\u0644\u064a\u062b\u064a \u200f \u200f\u064a\u0642\u0648\u0644 \u0633\u0645\u0639\u062a \u200f \u200f\u0639\u0645\u0631 \u0628\u0646 \u0627\u0644\u062e\u0637\u0627\u0628 \u200f \u200f\u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647 \u200f \u200f\u0639\u0644\u0649 \u0627\u0644\u0645\u0646\u0628\u0631 \u200f<\/strong><\/p>

\u200f\u0642\u0627\u0644 \u0633\u0645\u0639\u062a \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u200f \u200f\u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u200f \u200f\u064a\u0642\u0648\u0644 \u200f \u200f\u0625\u0646\u0645\u0627 \u0627\u0644\u0623\u0639\u0645\u0627\u0644 \u200f \u200f\u0628\u0627\u0644\u0646\u064a\u0627\u062a \u200f \u200f\u0648\u0625\u0646\u0645\u0627 \u0644\u0643\u0644 \u0627\u0645\u0631\u0626 \u0645\u0627 \u0646\u0648\u0649 \u0641\u0645\u0646 \u0643\u0627\u0646\u062a \u0647\u062c\u0631\u062a\u0647 \u0625\u0644\u0649 \u062f\u0646\u064a\u0627 \u200f \u200f\u064a\u0635\u064a\u0628\u0647\u0627 \u200f \u200f\u0623\u0648 \u0625\u0644\u0649 \u0627\u0645\u0631\u0623\u0629 \u064a\u0646\u0643\u062d\u0647\u0627 \u0641\u0647\u062c\u0631\u062a\u0647 \u0625\u0644\u0649 \u0645\u0627 \u0647\u0627\u062c\u0631 \u0625\u0644\u064a\u0647 \u200f<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Narrated \u2018Umar bin Al-Khattab (RA): Allah\u2019s Apostle (Sallallaho Alaihe Wassallam) said, \u201cThe reward of deeds depends upon the intention and every person will get the reward according to what he has intended. So whoever emigrated for Allah and His Apostle, then his emigration was for Allah and His Apostle. And whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for.\u201d [Bukhari]<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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13. The prayer begins with the first Takbeer i.e. Takbeeratul-Ihraam followed by Thana.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u062d\u062f\u062b\u0646\u0627 \u200f \u200f\u0645\u062d\u0645\u062f \u0628\u0646 \u0645\u0647\u0631\u0627\u0646 \u0627\u0644\u0631\u0627\u0632\u064a \u200f \u200f\u062d\u062f\u062b\u0646\u0627 \u200f \u200f\u0627\u0644\u0648\u0644\u064a\u062f \u0628\u0646 \u0645\u0633\u0644\u0645 \u200f \u200f\u062d\u062f\u062b\u0646\u0627 \u200f \u200f\u0627\u0644\u0623\u0648\u0632\u0627\u0639\u064a \u200f \u200f\u0639\u0646 \u200f \u200f\u0639\u0628\u062f\u0629 \u200f \u200f\u0623\u0646 \u200f \u200f\u0639\u0645\u0631 \u0628\u0646 \u0627\u0644\u062e\u0637\u0627\u0628 \u200f \u200f\u0643\u0627\u0646 \u064a\u062c\u0647\u0631 \u0628\u0647\u0624\u0644\u0627\u0621 \u0627\u0644\u0643\u0644\u0645\u0627\u062a \u064a\u0642\u0648\u0644 \u0633\u0628\u062d\u0627\u0646\u0643 \u0627\u0644\u0644\u0647\u0645 \u0648\u0628\u062d\u0645\u062f\u0643 \u062a\u0628\u0627\u0631\u0643 \u0627\u0633\u0645\u0643 \u0648\u062a\u0639\u0627\u0644\u0649 \u200f \u200f\u062c\u062f\u0643 \u200f \u200f\u0648\u0644\u0627 \u0625\u0644\u0647 \u063a\u064a\u0631\u0643 \u200f \u200f\u0648\u0639\u0646 \u200f \u200f\u0642\u062a\u0627\u062f\u0629 \u200f \u200f\u0623\u0646\u0647 \u0643\u062a\u0628 \u0625\u0644\u064a\u0647 \u064a\u062e\u0628\u0631\u0647 \u0639\u0646 \u200f \u200f\u0623\u0646\u0633 \u0628\u0646 \u0645\u0627\u0644\u0643 \u200f \u200f\u0623\u0646\u0647 \u062d\u062f\u062b\u0647 \u200f<\/strong><\/p>

\u200f\u0642\u0627\u0644 \u0635\u0644\u064a\u062a \u062e\u0644\u0641 \u0627\u0644\u0646\u0628\u064a \u200f \u200f\u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u200f \u200f\u0648\u0623\u0628\u064a \u0628\u0643\u0631 \u200f \u200f\u0648\u0639\u0645\u0631 \u200f \u200f\u0648\u0639\u062b\u0645\u0627\u0646 \u200f \u200f\u0641\u0643\u0627\u0646\u0648\u0627 \u064a\u0633\u062a\u0641\u062a\u062d\u0648\u0646 \u200f \u200f\u0628 \u200f<\/strong><\/p>

\u200f\u0627\u0644\u062d\u0645\u062f \u0644\u0644\u0647 \u0631\u0628 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0646 \u200f<\/strong><\/p>

\u200f\u0644\u0627 \u064a\u0630\u0643\u0631\u0648\u0646 \u200f \u200f\u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u064a\u0645 \u200f \u200f\u0641\u064a \u0623\u0648\u0644 \u0642\u0631\u0627\u0621\u0629 \u0648\u0644\u0627 \u0641\u064a \u0622\u062e\u0631\u0647\u0627 \u200f<\/strong><\/p>

\u200f\u062d\u062f\u062b\u0646\u0627 \u200f \u200f\u0645\u062d\u0645\u062f \u0628\u0646 \u0645\u0647\u0631\u0627\u0646 \u200f \u200f\u062d\u062f\u062b\u0646\u0627 \u200f \u200f\u0627\u0644\u0648\u0644\u064a\u062f \u0628\u0646 \u0645\u0633\u0644\u0645 \u200f \u200f\u0639\u0646 \u200f \u200f\u0627\u0644\u0623\u0648\u0632\u0627\u0639\u064a \u200f \u200f\u0623\u062e\u0628\u0631\u0646\u064a \u200f \u200f\u0625\u0633\u062d\u0642 \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0628\u0646 \u0623\u0628\u064a \u0637\u0644\u062d\u0629 \u200f \u200f\u0623\u0646\u0647 \u0633\u0645\u0639 \u200f \u200f\u0623\u0646\u0633 \u0628\u0646 \u0645\u0627\u0644\u0643 \u200f \u200f\u064a\u0630\u0643\u0631 \u0630\u0644\u0643 \u200f<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Abda reported: \u2018Umar b. al-Khattab used to recite loudly these words: Subhanak Allahumma wa bi hamdika wa tabarakasmuka wa ta\u2019ala jadduka wa la ilaha ghairuka [Glory to Thee,0 Allah, and Thine is the Praise, and Blessed is Thy Name. and Exalted is Thy Majesty. and there is no other object of worship beside Thee]. Qatada informed in writing that Anas b. Malik had narrated to him: I observed prayer behind the Apostle of Allah (may peace be upon him) and Abu Bakr and Umar and \u2018Uthman. They started (loud recitation) with: Al-hamdu lillahi Rabb al-\u2018Alamin [All Praise is due to Allah, the Lord of the worlds] and did not recite Bismillah ir- Rahman-ir-Rahim (loudly) at the beginning of the recitation or at the end of it. [Muslim]<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u0633\u0628\u062d\u0627\u0646\u0643 \u0627\u0644\u0644\u0647\u0645 \u0648\u0628\u062d\u0645\u062f\u0643 \u062a\u0628\u0627\u0631\u0643 \u0627\u0633\u0645\u0643 \u0648\u062a\u0639\u0627\u0644\u0649 \u200f \u200f\u062c\u062f\u0643 \u200f \u200f\u0648\u0644\u0627 \u0625\u0644\u0647 \u063a\u064a\u0631\u0643<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Glory to Thee, 0 Allah, and Thine is the Praise, and Blessed is Thy Name. and Exalted is Thy Majesty. and there is no other object of worship beside Thee<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Note: Scholars have explained that the loud recitation of Umar (RA) was for teaching and in reality it should be recited silently as the later traditions indicate.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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15. The Imam will then pronounce three additional Takbeers and everyone will raise hands and then drop them by the side. At the pronouncement of the fourth Takbeer the congregation will fold their hands and the Imam will then complete the Rak\u2019ah as normal after reciting Surah Al-Fatiha and another Surah.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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16. In the second Rak\u2019aat the Imam will recite Surah Al-Fatiha and another Surah and then pronounce three additional Takbeers and everyone will raise hands and then drop them by the side. At the pronouncement of the fourth Takbeer the congregation will go into Ruku and the Imam will then complete the Rak\u2019ah as normal.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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17. It is Mustahab (preferred) for the Imam to recite Surah Al-A\u2019la (Chapter 87) in the first Rakaat and Surah Al-Ghashiya (Chapter 88) in the second Rakaat.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u0648\u0639\u0646 \u0633\u0645\u0631\u0629 \u0631\u0636\u064a \u0627\u0644\u0644\u0651\u064e\u0647 \u0639\u0646\u0647\u200f:\u200f \u200f(\u200f\u0623\u0646 \u0627\u0644\u0646\u0628\u064a \u0635\u0644\u0649 \u0627\u0644\u0644\u0651\u064e\u0647 \u0639\u0644\u064a\u0647 \u0648\u0622\u0644\u0647 \u0648\u0633\u0644\u0645 \u0643\u0627\u0646 \u064a\u0642\u0631\u0623 \u0641\u064a \u0627\u0644\u0639\u064a\u062f\u064a\u0646 \u0628\u0633\u0628\u062d \u0627\u0633\u0645 \u0631\u0628\u0643 \u0627\u0644\u0623\u0639\u0644\u0649 \u0648\u0647\u0644 \u0623\u062a\u0627\u0643 \u062d\u062f\u064a\u062b \u0627\u0644\u063a\u0627\u0634\u064a\u0629\u200f<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Samrah (RA) narrates that Rasul-ullah (Sallallaho Alaihe Wassallam) used to recite Surah Al-A\u2019la and Surah Al-Ghashiya in the Eid prayers. [Ahmed]<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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18. It is Sunnah for the Imam to deliver the Khutbah after the Eid prayers.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u062d\u062f\u062b\u0646\u064a \u200f \u200f\u0625\u0633\u062d\u0627\u0642 \u0628\u0646 \u0625\u0628\u0631\u0627\u0647\u064a\u0645 \u0628\u0646 \u0646\u0635\u0631 \u200f \u200f\u0642\u0627\u0644 \u062d\u062f\u062b\u0646\u0627 \u200f \u200f\u0639\u0628\u062f \u0627\u0644\u0631\u0632\u0627\u0642 \u200f \u200f\u0642\u0627\u0644 \u062d\u062f\u062b\u0646\u0627 \u200f \u200f\u0627\u0628\u0646 \u062c\u0631\u064a\u062c \u200f \u200f\u0642\u0627\u0644 \u0623\u062e\u0628\u0631\u0646\u064a \u200f \u200f\u0639\u0637\u0627\u0621 \u200f \u200f\u0639\u0646 \u200f \u200f\u062c\u0627\u0628\u0631 \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u200f \u200f\u0642\u0627\u0644 \u0633\u0645\u0639\u062a\u0647 \u064a\u0642\u0648\u0644 \u200f<\/strong><\/p>

\u200f\u0642\u0627\u0645 \u0627\u0644\u0646\u0628\u064a \u200f \u200f\u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u200f \u200f\u064a\u0648\u0645 \u0627\u0644\u0641\u0637\u0631 \u200f \u200f\u0641\u0635\u0644\u0649 \u0641\u0628\u062f\u0623 \u0628\u0627\u0644\u0635\u0644\u0627\u0629 \u062b\u0645 \u062e\u0637\u0628 \u0641\u0644\u0645\u0627 \u0641\u0631\u063a \u0646\u0632\u0644 \u0641\u0623\u062a\u0649 \u0627\u0644\u0646\u0633\u0627\u0621 \u0641\u0630\u0643\u0631\u0647\u0646 \u0648\u0647\u0648 \u064a\u062a\u0648\u0643\u0623 \u0639\u0644\u0649 \u064a\u062f \u200f \u200f\u0628\u0644\u0627\u0644 \u200f \u200f\u0648\u0628\u0644\u0627\u0644 \u200f \u200f\u0628\u0627\u0633\u0637 \u062b\u0648\u0628\u0647 \u064a\u0644\u0642\u064a \u0641\u064a\u0647 \u0627\u0644\u0646\u0633\u0627\u0621 \u0627\u0644\u0635\u062f\u0642\u0629 \u200f \u200f<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Narrated Ibn Juraij (RA) : \u2018Ata\u2019 (RA) told me that he had heard Jabir bin \u2018Abdullah (RA) saying, \u201cThe Prophet (Sallallaho Alaihe Wassallam) stood up to offer the prayer of the \u2018Eid-ul-Fitr. He first offered the prayer and then delivered the Khutba. After finishing it he got down (from the pulpit) and went towards the women and advised them while he was leaning on Bilal\u2019s hand. Bilal was spreading out his garment where the women were putting their alms\u2026\u201d[Bukhari]<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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19. Some of the Sahabah (RA) used to greet each other with the following greeting:<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\u0639\u0646 \u062c\u0628\u064a\u0631 \u0628\u0646 \u0646\u0641\u064a\u0631 \u0642\u0627\u0644:\u0643\u0627\u0646 \u0623\u0635\u062d\u0627\u0628\u064f \u0631\u0633\u0648\u0644\u0650 \u0627\u0644\u0644\u0647\u0650 \u0635\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0647\u064f \u0639\u0644\u064a\u0652\u0647\u0650 \u0648\u0633\u0644\u0651\u064e\u0645\u064e \u0625\u0630\u0627 \u0627\u0644\u062a\u0642\u0648\u0652\u0627 \u064a\u0648\u0645\u064e \u0627\u0644\u0639\u064a\u062f\u0650 \u064a\u0642\u0648\u0644\u064f \u0628\u0639\u0636\u064f\u0647\u0645 \u0644\u0628\u0639\u0636\u064d : \u062a\u0642\u0628\u0644 \u0627\u0644\u0644\u0647\u064f \u0645\u0646\u0651\u064e\u0627 \u0648\u0645\u0646\u0643\u064e<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Sayyidina Jubayr ibn Nufayr (RA) narrates that at the time of the Prophet (Sallallaho Alaihe Wassallam), when people met one another on the day of Eid, they would say,\u00a0\u201cTAQABBAL ALLAAHU MINNAA WA MINKA\u201d<\/em>\u00a0May Allaah accept (the fast and worship) from us and from you. [Fathul-Bari]<\/p><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/main><\/div><\/div><\/section><\/div><\/div><\/section>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t<\/body>","protected":false},"excerpt":{"rendered":"

Women Attending Mosque Rasul-ullah (Sallallaho Alaihe Wassallam) said: I know that you love to pray with me, but praying in your house is better for you than praying in your…<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_eb_attr":"","footnotes":""},"class_list":["post-191","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/jamiamasjid.com\/index.php?rest_route=\/wp\/v2\/pages\/191","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jamiamasjid.com\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/jamiamasjid.com\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/jamiamasjid.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jamiamasjid.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=191"}],"version-history":[{"count":0,"href":"https:\/\/jamiamasjid.com\/index.php?rest_route=\/wp\/v2\/pages\/191\/revisions"}],"wp:attachment":[{"href":"https:\/\/jamiamasjid.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=191"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}